BOOK REVIEW: A Stranger in Olondria by Sofia Samatar

All of the reviews I’ve read about A Stranger In Olondria talk about it being about bibliophilia, that is, the love of books. The love of books certainly does run through the novel, but I actually think it’s more about spirituality—with the written word being the locus through which transcendence is achieved.

stranger in olondria cover

The form the novel takes is the bildungsroman: a novel about the initiation of a youth into the wider world. Jevick is the son of a prosperous pepper merchant, a tyrant of a man who has two wives and controls a plantation on a tropical island. When it becomes clear that Jevick’s older brother is unfit for inheritance, Jevick is trained to be his father’s successor. A tutor from the distant, northern land of Olondria is hired, ostensibly to teach young Jevick the language and customs of that land in order to be a competent trader. But the tutor instills in the boy a love of the written word and an obsession with the exotic land.  Jevick eventually travels to Olondria on his first routine trade trip, and—very much against his will—becomes literally haunted by the ghost of Jissavet, a young woman and fellow islander he met on the voyage from the Tea Islands. Ghosts, in a heretical Olondrian religion, are considered angels, and those who communicate with them are living saints. When Jevick’s haunting becomes public knowledge, he is placed under arrest and becomes the unwilling pawn between two religious factions.

In spite of this fairly complex set up, the novel isn’t about politics. The narrative form is that of the memoir, or its even more antiquated cousin, the philosophical romance. Jevick’s narrative meanders, often interrupting the narrative flow to quote poetry or bits of Olondrian philosophy. It’s slow, and richly descriptive—a marked difference  the often breakneck pace of other fantasy novels. At times, the book becomes a travelogue—kind of like the books written by John Berendt (e.g., Midnight in the Garden of Good and Evil). Because of this solemn quality, the magic and the world-building is organic and believable. Other times, it has the elegiac melancholy of Hermann Hesse’s novels (particularly Steppenwolf and Siddhartha). The land of Olondria is a character. The country has a Mediterranean feel, in its fauna and cultures. The imaginary religion borrows from Hinduism and Egyptian mythology with a dash of decadence, resonant of the Greek mysteries.

The novel’s ending is ambiguous; no magic ring is recovered or kingdom conquered. Rather, Jevick, and Olondria itself, are spiritually changed. A Stranger in Olondria is a richly rewarding experience for those who love prose poetry and non-traditional narratives. Sofia Samatar’s debut novel is a fine exemplar of bibliomancy.

What I’m listening to: #BlueHawaii, #StillCorners, #JohnGrant, #Colleen

Blue Hawaii: Untogether. Floating, dreamy technopop that reminds me of Bjork’s Vespertine–with a touch of eerieness.

Blue-Hawaii-Untogether

Still Corners: Strange Pleasures. Melodic dreampop full of hooks, with a dash of electronic. The mood is hazy. Think Beach House meets Mazzy Star.

Still Corners

John Grant: Pale Green Ghosts. Grant’s awesome baritone and killer lyrics drift over music that’s a blend of electronica and folk-rock. Truly wonderful songwriting and enthralling performances.

John Grant

Colleen: The Weighing of the Heart. Multi-instrumentalist Cecile Schott’s first foray into vocal music. Pastoral post-rock with references to classical minimalism. Meredith Monk and Julia Holter are touchstones. Quite beautiful.

Colleen

Muses: Angela Carter, Oneiromantic Warrior

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The first Angela Carter fiction I read was her collection Saints and Sinners. I was immediately entranced by the dense, layered symbols embedded like diamonds in her stories, and the baroque prose with which she cloaked her tales. She became an obsession–I devoured everything she wrote, from The Passion of New Eve to The Infernal Desire Machines of Doctor Hoffman. Her work drew from a host of sources, from surrealism to B-movies to fairytales to Jungian psychology. Her work also addressed a variety issues, from feminism to racism without ever being didactic. Her work was fantastic and intellectually robust.

Angela Carter was one of the first authors to show me that fantasy fiction could as philosophically and social engaged as literary fiction.  Her work used the tropes of fantastic and surrealistic fiction to examine challenge the mythological roots of our culture.

Muses: Aime Cesaire, chief sorcerer of the Negritude Movement

Cesaire

I first discovered the poetry of Aime Cesaire in a college class about surrealism and literature. I loved surrealist painting, but the actual literature left me cold. It was rootless and meandering, vaguely aligning itself with leftist politics and magic. Then I learned about the Negritude movement, a kind of offshoot of the Surrealist movement. The Negritude movement was comprised of people from  the black and African countries colonized by the French. The subtext–the dismantling of the colonialist rhetoric–added passion to the magical imagery of surrealism.

And Cesaire was the chief sorcerer of Negritude. His poetry was full of galvanic imagery: serpents, swamps, decay. It was underscored by mythology and righteous anger. Words and images erupted from the page–even in translation, their power is awesome. Not since Rimbaud, had I read such a marvelous derangement of the senses. I was cast into a world as immersive as any fantasy novel. Here was truly revolutionary poetry, that set the soul aflame.

 

Muses: Nina Simone, High Priestess

Nina

The first Nina Simone song I heard was “4 Women,” a hypnotic ballad that is a character study of Black American women throughout the generations, from slavery to the Black Power Movement.  The lyrics were powerful, but the Voice–a rich, mournful contralto–was haunting. It was (and still is) one of those voices that could sing the phonebook and I’d still listen. The album was from my father’s vinyl collection–long since sold. (The collection was extensive–with many vintage and first edition jazz albums). I found out that my mother knew Nina as a child; they grew up in the same town and Mom knew her by her birthname–Eunice Waymon.

Simone has been dubbed the High Priestess of Soul. But soul music was only part of her repertoire. In addition to her own material, she sang jazz standards, Bretchian showtunes, and Dylan. She was also an accomplished piano player. The ‘high priestess’ tag was correct–there is something supernatural about her performances, both live and recorded. One of my (as yet unpublished) pieces, “Coalrose,” is based upon her.

Pic: Library Display of Black Speculative Fiction Authors

Today, at Martin Luther King Library (in DC) there was a display featuring books by black science fiction and fantasy authors. It included books  by Nalo Hopkinson, Octavia Butler, Steve Barnes, Karen Lord, Nnedi Okorafor, Ben Okri and Samuel Delany–most of whom I’ve met!

MLK picture

Hate in 140 characters. #homophobia #jasoncollins

My tweet about Jason Collins’ coming out went viral. It was even picked up by the Internet newspaper, the Examiner. 

The majority of the response has been positive. But of course, homophobic trolls had to have their say. Their responses ranged from the passive aggressive concern trolling (in the form of religion) to outright hostility–a couple of people were glad that black gay youth have high suicide rates. Below is a “greatest hits” of the hatred tweeted my way.

Report: Gay teens starved, tortured, killed at camp to turn them into ‘men’

Reparative Therapy at its worst…..

Jeri Rae's avatarJeri’s Reflections From The City Different - Santa Fe, New Mexico, USA

Gay Star News – Original Story

From Gay Star News comes this horrific tale of unspeakable evil perpetrated against youth who were or were preceived to gay and who were effeminate. Update May 1, 2013: As the blogger who originally posted this  points out, no one has claimed these boys were gay but they were effeminate and in our cultures boys who are effeminate are perceived to be gay.:

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29th of April, 2013 – Reported by Joe Morgan

Three ‘gay and effeminate’ (blogger’s note: the boys were known to be effeminate- it is not known if they were actually gay), teens have died after being starved, tortured and killed at a camp that promised to turn them into ‘men’.

A picture of Raymond Buys, 15, taken in April 2011 showed a skeletal, emaciated figure fighting for his life.

Just 10 weeks before, the teen’s parents signed him up to…

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